
John Bunyan
1628–1688 · Storbritannien · författare, romanförfattare, teolog
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John Bunyan, född 28 november 1628 i Elstow, Bedfordshire, död 31 augusti 1688 i London, var en engelsk kristen predikant och författare. Bunyan skrev Kristens resa, en allegori som kom att bli världens näst mest sålda bok.
Biografi: Wikipedia (CC BY-SA 4.0)
Serie: Wordsworth classics of world literature.
Nyast: The Pilgrim's Progress (2019).
Billigast just nu: The Pilgrim’s Progress – 64 kr.
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Böcker i ordning
John Bunyans böcker i ordning efter svensk utgivning enligt Libris (Kungliga biblioteket), äldst först — 80 av 121 verk: de som går att köpa nu och de äldsta. Titlar utan länk säljs inte hos någon av våra bokhandlare just nu.
- 1656 – Some gospel-truths opened according to the Scriptures, or, The divine and humane nature of Christ Jesus, his coming into the world, his righteousness, death, resurrection, ascension, intercession, and second comming to judgment, plainly demonstrated and proved
- 1657 – A vindication of the book called, Some Gospel-truths opened; according to the Scriptures
- 1658 – A few sighs from hell
- 1659 – The doctrine of the lavv and grace unfolded: or, A discourse touching the law and grace
- 1661 – Profitable meditations fitted to mans different condition
- 1663 – Christian behaviour, or, The fruits of true Christianity
- 1663 – I will pray with the spirit, and I will pray with the understanding also, or, A discourse touching prayer, from I Cor. 14.15
- 1665 – The holy city, or, The new Jerusalem
- 1665 – The resurrection of the dead and eternall judgement, or, The truth of the resurrection of the bodies both of good and bad at the last day
- 1666 – Grace abounding to the chief of sinners, or, A brief and faithful relation of the exceeding mercy of God in Christ, to his poor servant John Bvnyan
- 1666 – Sighs from hell, or, The groans of a damned soul
- 1669 – The holy citie, or, The new-Jerusalem
- 1670 – A true and impartial narrative of some illegal and arbitrary proceedings by certain justices of the peace and others, against several innocent and peaceable nonconformists in and near the town of Bedford, upon pretence of putting in execution the late Act against conventicles
- 1672 – A confession of my faith and a reason of my practice, or, With who, and who not, I can hold church-fellowship, or the communion of saints
- 1673 – A defence of the doctrine of justification, by faith in Jesus Christ: shewing, true Gospel-holiness flows from thence. Or, Mr. Fowler's pretended design of Christianity, proved to be nothing more then to trample under foot the blood of the Son of God
- 1673 – Differences in judgment about vvater-baptism, no bar to communion, or, To communicate with saints, as saints, proved lawful
- 1673 – The barren fig-tree, or, The doom and downfal of the fruitless professor
- 1674 – Reprobation asserted, or, The doctrine of eternal election & reprobation promiscuously handled in eleven chapters
- 1675 – Instruction for the ignorant
- 1675 – Light for them that sit in darkness, or, A discourse of Jesus Christ, and that he undertook to accomplish by himself the eternal redemption of sinners
- 1676 – The strait gate, or, Great difficulty of going to Heaven
- 1678 – Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers
- 1678 – The pilgrim's progress from this world to that which is to come
- 1679 – A treatise of the fear of God
- 1680 – Grace abounding. To the chief of sinners: or, A brief and faithful relation of the exceeding mercy of God in Christ, to his poor servant John Bunyan
- 1680 – Herr Ondmans liv och död framställda för världen i ett förtroligt samtal mellan herr Visman och herr Uppmärksam
- 1681 – =Kristens resa. Stockholm. 1-2. 1727.=
- 1681 – The pilgrim's progress from this worl,d [sic] to that which is to come
- 1682 – The holy war, made by Shaddai upon Diabolus, for the regaining of the metropolis of the world, or, The losing and taking again of the town of Mansoul
- 1683 – A case of conscience resolved
- 1683 – One thing is needful, or, Serious meditations upon the four last things, death, judgment [brace] and [brace] heaven, hell
- 1683 – The greatness of the soul, and unspeakableness of the loss thereof
- 1684 – A caution to stir up to watch against sin
- 1684 – A holy life, the beauty of Christianity, or, An exhortation to Christians to be holy
- 1684 – Come, and welcome, to Jesus Christ, or, A plain and profitable discourse on John 6, vers. 37
- 1684 – Det heliga kriget
- 1684 – Seasonable counsel, or, Advice to sufferers
- 1685 – A discourse upon the Pharisee and the Publicane
- 1685 – I will pray with the spirit, and I will pray with the understanding also. Or, A discourse touching prayer
- 1685 – Questions about the nature and perpetunity of the seventh-day Sabbath
- 1685 – The doctrine of the law and grace unfolded, or, A discourse touching the law and grace
- 1686 – A book for boys and girls, or, Country rhimes for children
- 1686 – Come and welcome to Jesus Christ, or, A plain and profitable discourse on John 6, verse 37
- 1688 – A discourse of the building, nature, excellency, and government of the house of God
- 1688 – Come, and welcome, to Jesus Christ: or, a plain and profitable discourse on John VI. verse xxxvii
- 1688 – Solomon's temple spiritualiz'd, or, Gospel-light fetcht out of the temple at Jerusalem, to let us more easily into the glory of New-Testament-truths
- 1688 – The advocateship of Jesus Christ
- 1688 – The barren fig tree, or, The doom and downfall of the fruitless professor
- 1688 – The water of life, or, A discourse shewing the richness and glory of the grace and spirit of the gospel, as set forth in Scripture by this term, The water of life
- 1688 – The work of Jesus Christ as an advocate
- 1689 – The acceptable sacrifice, or, The excellency of a broken heart
- 1689 – The Jerusalem-sinner saved, or, Good news for the vilest of men
- 1690 – Hearts-ease in heart-trouble. Or, A soveraign remedy against all trouble of heart that Christ's disciples are subject to
- 1691 – Hearts-ease in heart-trouble, or, A sovereign remedy against all trouble of heart that Christ's disciples are subject to
- 1691 – Solomon's Temple spiritualizʻd, or, Gospel-light fetcht out of the Temple at Jerusalem, to let us more easily into the glory of New-Testament-truths. By John Bunyan
- 1692 – Grace abounding to the chief of sinners in a faithful account of the life and death of John Bunyan, or, A brief relation of the exceeding mercy of God in Christ in him
- 1692 – The works of that eminent servant of Christ, Mr. John Bunyan, late minister of the Gospel and pastor of the congregation at Bedford
- 1693 – Grace abounding to the chief of sinners
- 1696 – Reprobation asserted, or, The doctrine of eternal election and reprobation unfolded and explained in eleven chapters ..
- 1696 – The pilgrim's progress from this world to that which is to come. The second part
- 1698 – Solomon's temple spiritualiz'd, or, Gospel-light fetcht out of the temple at Jerusalem
- 1700 – Come and welcome, to Jesus Christ: or, a plain and profitable discourse on John VI. verse xxxvij
- 1700 – One thing is needful: or, Serious meditations upon the four last things, death, judgment, heaven, and hell
- 1700 – Scriptural poems
- 1700 – [Si]ghs from hell, or, The groans of a damned soul
- 1700 – The heavenly foot-man: or, A description of the man that gets to heaven
- 1700 – The heavenly footman, or, A description of the man that gets to heaven
- 1727 – Kristens resa
- 1728 – Thet heliga kriget huru thet blifwer fördt af Christo Jesu then ewige och altzmächtige konungen emot diefwulen mörkretz förste, om och öfwer then menniskeliga siälen först på engelska författadt af Johanne Bunian ... sedermera allom, som häldre under Christo et saligt, än under Satan et osaligt lefwerne föra willja, til nytta på tyska öfwersatt, och nu af tyskan förswenskat af M.L
- 1743 – =Kristens resa. Göteborg. 1-2. 1743.=
- 1745 – Guds nåde, som sträcker sig til de största syndare, det är: En utförlig beskrifning, huru auctoren ... Johan Bunjan först blifwit omwänd, och huru han widare tiltagit i nådene. Såsom den samma af ... auctoren sielf på engelska blifwit författad. Förswenskad. Af M. L
- 1748 – Den himmelska löparen, eller Beskrifning af en menniskia, som sträfwar efter himmelen, och winner sitt ändamål, tillika med wägen, hwaruppå han löper, och fotsporen, dem han effterföljer, jämte någre anwisningar, huru han skal inrätta sitt löpande, at han måtte undfå klenoden. Korteligen författad och fordom i det engliska språket beskrifwen af Johan Bunjan. Men nu til at upwäcka de säkra ifrån sin synda sömn på swenska öfwersatt
- 1765 – =Kristens resa. Göteborg. 1-2. 1765.=
- 1766 – The pilgrim's progress from this world to that which is to come. Abridg'd by John Wesley
- 1768 – Det heliga kriget, huru det blifwer fördt af Christo Jesu den ewige och alsmäktige konungen, emot djäfwulen mörkrets förste, om och öfwer den människeliga själen; först på engelska författadt af Johannes Bunian ... sedermera allom, som häldre under Christo et saligt, än under Satan et osaligt lefwerne föra wilja, til nytta på tyska öfwersatt, och nu af tyskan förswenskadt af M. L. Å nyo uplagdt
- 1780 – Den bästa tidning, för den wärsta människa, eller Evangelii nåd, förnämligast de jerusalemitiske eller de största syndare tilbuden. Andra uplagan. =Anon.= Stockholm, tryckt hos Peter Hesselberg, 1780
- 1780 – Den bästa tidning, för den wärsta människa, eller Evangelii nåd, förnämligast de jerusalemitiske eller de största syndare tilbuden. =Anon.= Stockholm 1780, tryckt hos Peter Heszelberg
- 1781 – Den bästa tidning, för den wärsta människa, eller Evangelii nåd, förnämligast de jerusalemitiske eller de största syndare tilbuden. Tredje gången uplagd. =Anon.= Stockholm, tryckt hos Peter Hesselberg, 1781
- 1786 – Guds nåde, som sträcker sig til de största syndare, det är En utförlig beskrifning, huru auctorn herr Johan Bunjan först blifwit omwänd, och huru han widare tiltagit i nådene. Såsom den samma af herr auctoren sjelf, på engelska blifwit författad. Förswenskad. Af M. L
- 1787 – Den bästa tidning, för den wärsta människa, eller Evangelii nåd, förnämligast de jerusalemitiske eller de största syndare tilbuden. Femte gången uplagd. =Anon.= Stockholm, 1787. Tryckt hos Anders Zetterberg