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Sadr al-Din Qunawi (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy--al-Farabi, Ibn Sina, Ibn ''Arabi and Suhravardi--and before Mulla Sadra. Yet, almost nothing of his writings has been translated into English. In this influential work he independently explores speech (divine and human) as the unfolding relationality of knowing and being. This is the first annotated translation of his magnum opus The Limits of Discursive Interpretation. The Translator''s introduction and notes shed a detailed light on the linguistic sources of Qunawi''s lexicon. The Introduction also summarizes the key ideas of the book and explains their significance to philosophy. In Part One Qunawi begins by arguing that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ''tasting'' (experience) and the question of the ''realities of things'' where knowing and being unfold dynamically from their ''root'' in divine hiddenness and manifestation. He goes on to detail the concepts and the rules of relational subordination that govern these realities according to rootedness and mutual distinctions. Many of these tools are derived from linguistics, which the translator brings to bear on Qunawi''s work for the first time. They enable him to transform the narrow sense in which Ibn Sina declared man incapable of grasping the realities of things. In the end, according to Qunawi, without a proper understanding of rootedness as the source of the realities'' mutual distinctions, thinking remains relational, unequal to the thinking subject''s goal of self-realization and incapable of fully rendering the real (not to be confused with empirical facticity) without folding back on itself. In Part Two he details the semiology by which, not only the contents of the Qur''an but, primarily the ontological dimensions of God''s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being. Format Inbunden Omfång 558 sidor Språk Engelska Förlag Equinox Publishing Ltd Utgivningsdatum 2024-09-18 ISBN 9781800504165
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17 kr dyrare
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Förlag
Equinox Publishing Limited
Utgivningsår
2024
Språk
Engelska
ISBN
9781800504165
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Just nu listar 1 butik den här boken. Vi uppdaterar priserna flera gånger per dag — bevaka priset så meddelar vi dig när fler butiker eller ett lägre pris dyker upp.
Vi har hittat boken hos 1 butik med verifierat pris — en partnerbutik som vi får provision från när du klickar på ”Visa hos butik”. Vissa butiker visas som extern länk utan pris — priset ser du först hos butiken. Priset för dig är detsamma. Frakt kan tillkomma och varierar mellan butiker och leveranssätt — kontrollera alltid aktuellt pris och leveransvillkor hos butiken innan du slutför köpet.
Skriver du om boken på en blogg eller sajt? .
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Det lägsta priset vi sett för boken sedan Booki började mäta.
Billigaste butiken ligger under de övriga butikernas medianpris just nu — en jämförelse mellan butiker, inte ett prisfall över tid.
Butiken med lägst pris i prislistan på boksidan just nu.
Sadr al-Din Qunawi (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy--al-Farabi, Ibn Sina, Ibn ''Arabi and Suhravardi--and before Mulla Sadra. Yet, almost nothing of his writings has been translated into English. In this influential work he independently explores speech (divine and human) as the unfolding relationality of knowing and being. This is the first annotated translation of his magnum opus The Limits of Discursive Interpretation. The Translator''s introduction and notes shed a detailed light on the linguistic sources of Qunawi''s lexicon. The Introduction also summarizes the key ideas of the book and explains their significance to philosophy. In Part One Qunawi begins by arguing that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ''tasting'' (experience) and the question of the ''realities of things'' where knowing and being unfold dynamically from their ''root'' in divine hiddenness and manifestation. He goes on to detail the concepts and the rules of relational subordination that govern these realities according to rootedness and mutual distinctions. Many of these tools are derived from linguistics, which the translator brings to bear on Qunawi''s work for the first time. They enable him to transform the narrow sense in which Ibn Sina declared man incapable of grasping the realities of things. In the end, according to Qunawi, without a proper understanding of rootedness as the source of the realities'' mutual distinctions, thinking remains relational, unequal to the thinking subject''s goal of self-realization and incapable of fully rendering the real (not to be confused with empirical facticity) without folding back on itself. In Part Two he details the semiology by which, not only the contents of the Qur''an but, primarily the ontological dimensions of God''s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being. Format Inbunden Omfång 558 sidor Språk Engelska Förlag Equinox Publishing Ltd Utgivningsdatum 2024-09-18 ISBN 9781800504165
Stabilt pris
BookHero
17 kr dyrare
Sällan rea
Förlag
Equinox Publishing Limited
Utgivningsår
2024
Språk
Engelska
ISBN
9781800504165
Just nu listar 1 butik den här boken. Bevaka priset så meddelar vi dig när fler butiker eller ett lägre pris dyker upp.
ISBN 9781800504165 jämförs hos alla butiker
Sadr al-Din Qunawi (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy--al-Farabi, Ibn Sina, Ibn ''Arabi and Suhravardi--and before Mulla Sadra. Yet, almost nothing of his writings has been translated into English. In this influential work he independently explores speech (divine and human) as the unfolding relationality of knowing and being. This is the first annotated translation of his magnum opus The Limits of Discursive Interpretation. The Translator''s introduction and notes shed a detailed light on the linguistic sources of Qunawi''s lexicon. The Introduction also summarizes the key ideas of the book and explains their significance to philosophy. In Part One Qunawi begins by arguing that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ''tasting'' (experience) and the question of the ''realities of things'' where knowing and being unfold dynamically from their ''root'' in divine hiddenness and manifestation. He goes on to detail the concepts and the rules of relational subordination that govern these realities according to rootedness and mutual distinctions. Many of these tools are derived from linguistics, which the translator brings to bear on Qunawi''s work for the first time. They enable him to transform the narrow sense in which Ibn Sina declared man incapable of grasping the realities of things. In the end, according to Qunawi, without a proper understanding of rootedness as the source of the realities'' mutual distinctions, thinking remains relational, unequal to the thinking subject''s goal of self-realization and incapable of fully rendering the real (not to be confused with empirical facticity) without folding back on itself. In Part Two he details the semiology by which, not only the contents of the Qur''an but, primarily the ontological dimensions of God''s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being. Format Inbunden Omfång 558 sidor Språk Engelska Förlag Equinox Publishing Ltd Utgivningsdatum 2024-09-18 ISBN 9781800504165
Stabilt pris
BookHero
17 kr dyrare
Sällan rea
Förlag
Equinox Publishing Limited
Språk
Engelska
ISBN
9781800504165
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