Häftad · Engelska · 201 sidor · 2018
Challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, the author traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. The author juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept - regardless of its use - is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, forms of bodily mastery were considered to be the key to a decolonial future. Yet as the author demonstrates, their advocacy for mastery unintentionally reinforced colonial logics. In readings of postcolonial literature by J.M. Coetzee, Mahasweta Devi, Indra Sinha, and Jamaica Kincaid, the author suggests that only by moving beyond the compulsive desire to become masterful human subjects can we disentangle ourselves from the legacies of violence and fantasies of invulnerability that lead us to hurt other humans, animals, and the environment.
Challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, the author traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. The author juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept - regardless of its use - is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, forms of bodily mastery were considered to be the key to a decolonial future. Yet as the author demonstrates, their advocacy for mastery unintentionally reinforced colonial logics. In readings of postcolonial literature by J.M. Coetzee, Mahasweta Devi, Indra Sinha, and Jamaica Kincaid, the author suggests that only by moving beyond the compulsive desire to become masterful human subjects can we disentangle ourselves from the legacies of violence and fantasies of invulnerability that lead us to hurt other humans, animals, and the environment.
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Challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, the author traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. The author juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept - regardless of its use - is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, forms of bodily mastery were considered to be the key to a decolonial future. Yet as the author demonstrates, their advocacy for mastery unintentionally reinforced colonial logics. In readings of postcolonial literature by J.M. Coetzee, Mahasweta Devi, Indra Sinha, and Jamaica Kincaid, the author suggests that only by moving beyond the compulsive desire to become masterful human subjects can we disentangle ourselves from the legacies of violence and fantasies of invulnerability that lead us to hurt other humans, animals, and the environment.
Challenges a core, fraught dimension of geopolitical, cultural, and scholarly endeavor: the drive toward mastery over the self and others. Drawing on postcolonial theory, queer theory, new materialism, and animal studies, the author traces how pervasive the concept of mastery has been to modern politics and anticolonial movements. The author juxtaposes destructive uses of mastery, such as the colonial domination of bodies, against more laudable forms, such as intellectual and linguistic mastery, to underscore how the concept - regardless of its use - is rooted in histories of violence and the wielding of power. For anticolonial thinkers like Fanon and Gandhi, forms of bodily mastery were considered to be the key to a decolonial future. Yet as the author demonstrates, their advocacy for mastery unintentionally reinforced colonial logics. In readings of postcolonial literature by J.M. Coetzee, Mahasweta Devi, Indra Sinha, and Jamaica Kincaid, the author suggests that only by moving beyond the compulsive desire to become masterful human subjects can we disentangle ourselves from the legacies of violence and fantasies of invulnerability that lead us to hurt other humans, animals, and the environment.
Författare
Julietta Singh
Förlag
Duke University Press
Utgivningsår
2018
Format
Häftad
Sidantal
201
Språk
Engelska
Fysiska detaljer
illustrations
Dewey
809/.93358
ISBN
9780822369394
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Det lägsta priset just nu är 274 kr hos Adlibris, av 4 butiker vi jämför. Priser ändras löpande – kontrollera alltid slutpris och frakt hos butiken innan köp.
Priserna uppdateras automatiskt, vanligtvis minst en gång per dygn. Senaste registrerade uppdatering: 22 september 2026.
Varje butik sätter sitt eget pris och kör olika kampanjer, så samma bok kan kosta olika mycket. Sverige har fri prissättning på böcker – därför lönar det sig att jämföra, och här ser du priserna samlade på ett ställe.
Nej. Priset vi visar är butikens bokpris – fraktkostnad tillkommer och varierar mellan butiker (flera erbjuder fri frakt över en viss summa). Den slutliga fraktkostnaden ser du i butikens kassa innan du betalar.
Ja. Sätt en kostnadsfri prisbevakning så får du besked när priset faller. Du kan också följa prisutvecklingen i prishistoriken här på sidan.
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