Pocket · Engelska · 80 sidor · 2009
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The three essays collected in this book offer a succinct introduction to Agamben''s recent work through an investigation of Foucault''s notion of the apparatus, a meditation on the intimate link of philosophy to friendship, and a reflection on contemporariness, or the singular relation one may have to one''s own time. "Apparatus" (dispositif in French) is at once a most ubiquitous and nebulous concept in Foucault''s later thought. In a text bearing the same name ("What is a dispositif?") Deleuze managed to contribute its mystification, but Agamben''s leading essay illuminates the notion: "I will call an apparatus," he writes, "literally anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of living beings." Seen from this perspective, Agamben''s work, like Foucault''s, may be described as the identification and investigation of apparatuses, together with incessant attempts to find new ways to dismantle them. Though philosophy contains the notion of philos, or friend, in its very name, philosophers tend to be very skeptical about friendship. In his second essay, Agamben tries to dispel this skepticism by showing that at the heart of friendship and philosophy, but also at the core of politics, lies the same experience: the shared sensation of being. Guided by the question, "What does it mean to be contemporary?" Agamben begins the third essay with a reading of Nietzsche''s philosophy and Mandelstam''s poetry, proceeding from these to an exploration of such diverse fields as fashion, neurophysiology, messianism and astrophysics. Format Häftad Omfång 80 sidor Språk Engelska Förlag Stanford University Press Utgivningsdatum 2009-05-01 ISBN 9780804762304
The three essays collected in this book offer a succinct introduction to Agamben''s recent work through an investigation of Foucault''s notion of the apparatus, a meditation on the intimate link of philosophy to friendship, and a reflection on contemporariness, or the singular relation one may have to one''s own time. "Apparatus" (dispositif in French) is at once a most ubiquitous and nebulous concept in Foucault''s later thought. In a text bearing the same name ("What is a dispositif?") Deleuze managed to contribute its mystification, but Agamben''s leading essay illuminates the notion: "I will call an apparatus," he writes, "literally anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of living beings." Seen from this perspective, Agamben''s work, like Foucault''s, may be described as the identification and investigation of apparatuses, together with incessant attempts to find new ways to dismantle them. Though philosophy contains the notion of philos, or friend, in its very name, philosophers tend to be very skeptical about friendship. In his second essay, Agamben tries to dispel this skepticism by showing that at the heart of friendship and philosophy, but also at the core of politics, lies the same experience: the shared sensation of being. Guided by the question, "What does it mean to be contemporary?" Agamben begins the third essay with a reading of Nietzsche''s philosophy and Mandelstam''s poetry, proceeding from these to an exploration of such diverse fields as fashion, neurophysiology, messianism and astrophysics. Format Häftad Omfång 80 sidor Språk Engelska Förlag Stanford University Press Utgivningsdatum 2009-05-01 ISBN 9780804762304
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The three essays collected in this book offer a succinct introduction to Agamben''s recent work through an investigation of Foucault''s notion of the apparatus, a meditation on the intimate link of philosophy to friendship, and a reflection on contemporariness, or the singular relation one may have to one''s own time. "Apparatus" (dispositif in French) is at once a most ubiquitous and nebulous concept in Foucault''s later thought. In a text bearing the same name ("What is a dispositif?") Deleuze managed to contribute its mystification, but Agamben''s leading essay illuminates the notion: "I will call an apparatus," he writes, "literally anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of living beings." Seen from this perspective, Agamben''s work, like Foucault''s, may be described as the identification and investigation of apparatuses, together with incessant attempts to find new ways to dismantle them. Though philosophy contains the notion of philos, or friend, in its very name, philosophers tend to be very skeptical about friendship. In his second essay, Agamben tries to dispel this skepticism by showing that at the heart of friendship and philosophy, but also at the core of politics, lies the same experience: the shared sensation of being. Guided by the question, "What does it mean to be contemporary?" Agamben begins the third essay with a reading of Nietzsche''s philosophy and Mandelstam''s poetry, proceeding from these to an exploration of such diverse fields as fashion, neurophysiology, messianism and astrophysics. Format Häftad Omfång 80 sidor Språk Engelska Förlag Stanford University Press Utgivningsdatum 2009-05-01 ISBN 9780804762304
The three essays collected in this book offer a succinct introduction to Agamben''s recent work through an investigation of Foucault''s notion of the apparatus, a meditation on the intimate link of philosophy to friendship, and a reflection on contemporariness, or the singular relation one may have to one''s own time. "Apparatus" (dispositif in French) is at once a most ubiquitous and nebulous concept in Foucault''s later thought. In a text bearing the same name ("What is a dispositif?") Deleuze managed to contribute its mystification, but Agamben''s leading essay illuminates the notion: "I will call an apparatus," he writes, "literally anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of living beings." Seen from this perspective, Agamben''s work, like Foucault''s, may be described as the identification and investigation of apparatuses, together with incessant attempts to find new ways to dismantle them. Though philosophy contains the notion of philos, or friend, in its very name, philosophers tend to be very skeptical about friendship. In his second essay, Agamben tries to dispel this skepticism by showing that at the heart of friendship and philosophy, but also at the core of politics, lies the same experience: the shared sensation of being. Guided by the question, "What does it mean to be contemporary?" Agamben begins the third essay with a reading of Nietzsche''s philosophy and Mandelstam''s poetry, proceeding from these to an exploration of such diverse fields as fashion, neurophysiology, messianism and astrophysics. Format Häftad Omfång 80 sidor Språk Engelska Förlag Stanford University Press Utgivningsdatum 2009-05-01 ISBN 9780804762304
Bokfakta
Författare
Giorgio Agamben
Serie
Meridian, crossing aesthetics
Förlag
Stanford University Press
Utgivningsår
2009
Format
Sidantal
80
Språk
Engelska
Originaltitel
Essays. (italienska)
Dewey
195
ISBN
9780804762304
Kategorier
Medverkande
Författare
Giorgio Agamben
Översättare
Stefan Pedatella