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"The vast majority of human societies known to us have been organized along "immanentist" lines. In such societies, as Marshall Sahlins argues, everything we associate with religion, gods and spirits of every sort is part of the daily, embodied (immanent) lives of people. Plants and animals have souls and the same essential attributes as other persons, and supposedly long-dead ancestors continue to live among people, communicate with them, and have sway over the course of events. In this "enchanted" type of society, there is no strict separation between economics, politics, religion, philosophy, and culture. Some 2,500 years ago, at the dawn of the so-called Axial Age, a radical transformation in human societies began when civilizations spread around the globe from their origins in Greece, the Near East, northern India, and China. These civilizations effected a cultural revolution, creating a new type of society in which the things we typically associate with religion move from immanent infrastructure to transcendent superstructure. Only in a transcendentalist society does it make sense to speak of a god or God, and of a heaven, "out there," "above us," or in a separate realm entirely. And only in such a society do we have a division of labour separating out an economic sphere from a political sphere and a sphere of culture. Transcendentalist worldviews and modes of life are, of course, pervasive today. They are so much a part of who we are that when we attempt to understand the nature and workings of immanentist societies, we often misdescribe them in transcendentalist terms. This confusion, observes Sahlins, has long bedeviled the social sciences and consequently has impeded our understanding of many Indigenous religions and worldviews past and present. Sahlins, drawing on a vast array of recent and older ethnographic and historical research, offers this book as both diagnosis of these ills and a call to correction-to develop a "new science" that would be better positioned to grasp the realities of immanentist societies, and to take seriously the cultures of others"--
Avvakta – priset är högt
24 kr dyrare
Varierar något
Författare
Marshall Sahlins
Författare
Marshall Sahlins
Förlag
Princeton University Press
Utgivningsår
2022
Format
Inbunden
Sidantal
196
Språk
Engelska
Dewey
306.6
ISBN
9780691215921
Av: Marshall Sahlins
Lägsta pris
Just nu listar 1 butik den här boken. Vi uppdaterar priserna flera gånger per dag — bevaka priset så meddelar vi dig när fler butiker eller ett lägre pris dyker upp.
Vi har hittat boken hos 1 butik med verifierat pris — en partnerbutik som vi får provision från när du klickar på ”Visa hos butik”. Vissa butiker visas som extern länk utan pris — priset ser du först hos butiken. Priset för dig är detsamma. Frakt kan tillkomma och varierar mellan butiker och leveranssätt — kontrollera alltid aktuellt pris och leveransvillkor hos butiken innan du slutför köpet.
Skriver du om boken på en blogg eller sajt? .
Priset har nyligen gått ner jämfört med butikens eget tidigare pris.
Det lägsta priset vi sett för boken sedan Booki började mäta.
Billigaste butiken ligger under de övriga butikernas medianpris just nu — en jämförelse mellan butiker, inte ett prisfall över tid.
Butiken med lägst pris i prislistan på boksidan just nu.
"The vast majority of human societies known to us have been organized along "immanentist" lines. In such societies, as Marshall Sahlins argues, everything we associate with religion, gods and spirits of every sort is part of the daily, embodied (immanent) lives of people. Plants and animals have souls and the same essential attributes as other persons, and supposedly long-dead ancestors continue to live among people, communicate with them, and have sway over the course of events. In this "enchanted" type of society, there is no strict separation between economics, politics, religion, philosophy, and culture. Some 2,500 years ago, at the dawn of the so-called Axial Age, a radical transformation in human societies began when civilizations spread around the globe from their origins in Greece, the Near East, northern India, and China. These civilizations effected a cultural revolution, creating a new type of society in which the things we typically associate with religion move from immanent infrastructure to transcendent superstructure. Only in a transcendentalist society does it make sense to speak of a god or God, and of a heaven, "out there," "above us," or in a separate realm entirely. And only in such a society do we have a division of labour separating out an economic sphere from a political sphere and a sphere of culture. Transcendentalist worldviews and modes of life are, of course, pervasive today. They are so much a part of who we are that when we attempt to understand the nature and workings of immanentist societies, we often misdescribe them in transcendentalist terms. This confusion, observes Sahlins, has long bedeviled the social sciences and consequently has impeded our understanding of many Indigenous religions and worldviews past and present. Sahlins, drawing on a vast array of recent and older ethnographic and historical research, offers this book as both diagnosis of these ills and a call to correction-to develop a "new science" that would be better positioned to grasp the realities of immanentist societies, and to take seriously the cultures of others"--
Avvakta – priset är högt
24 kr dyrare
Varierar något
Författare
Marshall Sahlins
Författare
Marshall Sahlins
Förlag
Princeton University Press
Utgivningsår
2022
Format
Inbunden
Sidantal
196
Språk
Engelska
Dewey
306.6
ISBN
9780691215921
Inbunden · 2022 · Engelska
an anthropology of most of humanity
Just nu listar 1 butik den här boken. Bevaka priset så meddelar vi dig när fler butiker eller ett lägre pris dyker upp.
ISBN 9780691215921 jämförs hos alla butiker
"The vast majority of human societies known to us have been organized along "immanentist" lines. In such societies, as Marshall Sahlins argues, everything we associate with religion, gods and spirits of every sort is part of the daily, embodied (immanent) lives of people. Plants and animals have souls and the same essential attributes as other persons, and supposedly long-dead ancestors continue to live among people, communicate with them, and have sway over the course of events. In this "enchanted" type of society, there is no strict separation between economics, politics, religion, philosophy, and culture. Some 2,500 years ago, at the dawn of the so-called Axial Age, a radical transformation in human societies began when civilizations spread around the globe from their origins in Greece, the Near East, northern India, and China. These civilizations effected a cultural revolution, creating a new type of society in which the things we typically associate with religion move from immanent infrastructure to transcendent superstructure. Only in a transcendentalist society does it make sense to speak of a god or God, and of a heaven, "out there," "above us," or in a separate realm entirely. And only in such a society do we have a division of labour separating out an economic sphere from a political sphere and a sphere of culture. Transcendentalist worldviews and modes of life are, of course, pervasive today. They are so much a part of who we are that when we attempt to understand the nature and workings of immanentist societies, we often misdescribe them in transcendentalist terms. This confusion, observes Sahlins, has long bedeviled the social sciences and consequently has impeded our understanding of many Indigenous religions and worldviews past and present. Sahlins, drawing on a vast array of recent and older ethnographic and historical research, offers this book as both diagnosis of these ills and a call to correction-to develop a "new science" that would be better positioned to grasp the realities of immanentist societies, and to take seriously the cultures of others"--
Avvakta – priset är högt
24 kr dyrare
Varierar något
Författare
Marshall Sahlins
Förlag
Princeton University Press
Utgivningsår
2022
Format
Inbunden
Sidantal
196
Språk
Engelska
ISBN
9780691215921
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